TB

Jan 242017
 

During the ten years between 2000 and 2010, Jalisco’s population increased by over a million from 6,322,002 to 7,350,355. Suburbs around Guadalajara dominated demographic change increasing by 887,301 (43.2%) to 2,940,118 (see Population change in the Guadalajara Metropolitan Area). The greatest growth was in the southern suburb of Tlajomulco which grew 237% from 123,619 to 416,552. Interestingly, the population of the central city of Guadalajara decreased by 152,185 to 1,494,134.

In this post, we look at the pattern of population change for the other municipalities in the state of Jalisco. The map shows the average annual percentage change in population for the period 2000-2010. It is worth noting that the population of a place with an annual growth rate of 3% will double in about 24 years.

Map of population change in Jalisco

Population change in Jalisco, 2000-2010. Copyright Tony Burton. Click image to enlarge.

What other areas of Jalisco are growing fastest?

Puerto Vallarta, the other major urban area in the state, grew by 38% to 255,725. The northern suburbs of Puerto Vallarta in the state of Nayarit grew even faster. The other major ex-pat area around Lake Chapala grew more slowly. Chapala grew by 12.4% to 48,812, Jocotepec by 18.0% to 42,142, while Poncitlan increased by 18.6% to 48,407.

Jalisco grew by 16.3% during the decade or an average increase of about 1.5% per year. But rates of population growth varied greatly from one area to another.

As indicated in the map, many of the isolated rural municipalities in the state actually declined in population (yellow-green and yellow areas). While births in these rural communities generally exceeded deaths, they experienced significant out migration.

In addition, many other rural communities in western Jalisco grew slowly at less than 1% per year (light pink on the map). Most of the communities in eastern Jalisco grew 1 – 2% about the same rate as the state as a whole.

Surprisingly, three of the most isolated municipalities in far northern Jalisco grew rapidly at over 3% per year. These municipalities are home to many indigenous Huichol Indians. Only relatively low numbers of Huichol Indians have migrated away from their ancestral homelands, so out-migration from these municipalities is much lower than from other remote parts of the state. In recent years, mining activity which was the mainstay of the economy of this area in colonial times, has made something of a comeback, thereby increasing local economic activity and opportunities.

Methodological note: The map depicts the municipal boundaries as they existed in the year 2000. Since that time, the municipality of Arandas has been split into two, reducing its territorial extent, and creating the new municipality of San Ignacio Cerro Gordo.

Jan 162017
 

The map shows the percentage of the population of each state who profess themselves to be Catholic. Mexico’s population is predominantly Catholic but Mexican Catholicism is extremely varied in practice. It ranges from those who support traditional folk religious practices to those who adhere to the highly intellectualized liberation theology.

Catholicism in Mexico

Catholicism in Mexico, 2010.

While the population remains predominantly Catholic, allegiance to the church has declined steadily since 1970. In 1970 96% of the population five years of age and older identified itself as Roman Catholic. By the 2010 census the figure had fallen to 84%. Though the proportion of Catholics is declining in Mexico, it is still considerably higher than in Mexico’s southern neighbors. For example, only about 70% in Guatemala are Catholic.

There are significant regional variations. Catholicism is strongest in a band of central-western states, extending from Zacatecas to Michoacán, where only one in twenty is not Catholic. In such areas, religion is a strong force in everyday life, with visible manifestations not only in the number of churches and other ecclesiastical buildings but also in the cultural importance and frequency of religious festivals and processions.

In contrast, about one in six is not Catholic in the northern border states. In southeastern Mexico (Chiapas, Campeche, Tabasco and Quintana Roo), about one in four is not Catholic. Interestingly, non-Catholics are concentrated in both the prosperous northern states and in the relatively poor south and southeastern states.

In summary, the pattern of Catholicism in Mexico exhibits a clear distance-decay pattern around the strongly-Catholic western states, with minor anomalies such as the state of Yucatán.

For more details, see these previous related posts:

 Posted by at 9:13 am  Tagged with:
Jan 092017
 

Tapatíos (residents of Guadalajara) and Jaliscienses (residents of Jalisco) often brag that they live in the most “Mexican” area of the country. Are these boasts truthful? This is not an easy question to answer. It involves looking at a broad range of evidence.

Jalisco’s climate and natural ecosystems are very diverse like the country as a whole. It is the only state with all of the country’s five principal natural ecosystems (tropical evergreen forest, tropical deciduous and thorn forest, temperate forest, grassland and mesquite-grassland, and arid and semi-arid scrubland) [Geo-Mexico, page 31]. Furthermore, Jalisco has Lake Chapala, the country’s largest natural lake as well as the Colima Volcano, one of the most active in the country. Certainly from a physical geography perspective Jalisco appears the most representative of Mexico as a whole. (For other natural wonders of Jalisco see John Pint’s website: http://ranchopint.com).

Map of Jalisco state

Map of Jalisco. Copyright 2010 Tony Burton. All rights reserved.

Jalisco’s socio-economic characteristics are also representative of Mexico. Its population has an average growth rate and is distributed among a very large city, secondary and smaller cities, extensive farming communities and isolated indigenous areas. While its adjusted per person income is just below the national average, its human development index (composed of infant mortality rate, adult literacy, school enrollment ratio, and adjusted average personal income) is slightly above. Jalisco is similar to Mexico regarding the main economic sectors of agriculture, industry and services, including tourism.

From a tourism perspective, Jalisco includes everything Mexico has to offer: fantastic beach resorts, urban cultural and artistic attractions, natural wonders, significant indigenous areas and impressive archeological sites. On the other hand, Jalisco is not representative in that it is the leading agricultural state (first in production of corn, beef, pork, poultry, milk and eggs). It is also more predominantly Catholic and politically more conservative than Mexico as a whole. Aside from these two exceptions, Jalisco is quite representative from a socio-economic perspective.

Perhaps cultural aspects are the most important in determining the most “Mexican” of the 32 states. Here Jalisco really stands out. It is the birthplace of such stereotypical Mexican cultural characteristics as charrería (Mexican horsemanship), jarabe tapatío (Mexican hat dance), mariachi music, and tequila, the national drink.

In conclusion, the available evidence appears to support the boasts of some Tapatíos and Jaliscienses that they live in the “most Mexican” area of the country.

Many aspects of Mexico’s culture feature in Geo-Mexico: the geography and dynamics of modern Mexico, a handy reference guide to all aspects of Mexico’s geography. If you have enjoyed this post, consider gifting a copy of Geo-Mexico to someone you know.

 Posted by at 9:31 am  Tagged with:
Jan 022017
 

Unlike in the USA and Canada, where gifts are exchanged on Christmas Day (25 December), the original tradition in Mexico over the Christmas season was to exchange presents on Three Kings Day (Día de los Reyes, 6 January). In the Christian calendar, 6 January marks the Feast of the Epiphany, the day when the magi arrived in Bethlehem with their gifts for the infant Jesus. In homage to this occasion, Mexican children would dutifully stuff the largest shoes (or box) they could find with straw, and leave them outside their bedroom door on the night of January 5, in anticipation of finding new toys the following morning.

In the 20th century the Three Kings Day tradition in some regions of Mexico broke down in the face of the enormous consumer-oriented publicity from north of the border, which stressed Christmas (rather than Epiphany) gifts. Naturally, however, some greedy Mexican middle- and upper-class children expect to receive gifts on both days, claiming that parents and grandparents should not only preserve the old customs but also embrace the new version! Equally, children with parents who are separated or divorced also often receive gifts on both 25 December and 6 January, with each parent taking responsibility for one of the two festive days.

Rosca de Reyes

A typical family-sized Rosca de Reyes

Even where it is no longer a day to exchange gifts, 6 January is still very much a family day throughout Mexico. In the late afternoon or early evening, it is traditional for the whole family to share a rosca. Roscas are ring-shaped loaves of sweet bread, sold to be eaten on special occasions. The roscas for Three Kings Day each contain a small plastic (formerly ceramic) muñeco (doll). These muñecos were originally ceramic, but are now more usually plastic. The recipient of the piece of rosca containing the muñeco has to throw a party on 2 February (Candlemas day, Día de la Candelaria) for all those present at the sharing of the rosca. It is customary to provide tamales to feed everyone gathering on Candlemas day. In some parts of southern Mexico,  guests expect to be served home-made mole, a sauce which contains dozens of ingredients including nuts, chocolate and numerous spices, and which requires many hours of arduous preparation.

In 2011, Mexico City residents were treated to an early Three Kings Day present. On Sunday 2 January, the main central square in Mexico City filled with people pushing through the crowds to receive their free portion of the world’s largest ever rosca – a staggering 720 meters long, 90 cm wide and weighing 9,375 kilograms. More than 300,000 people eventually collected a piece to take home for their families to enjoy sometime on Three Kings’ Day.

And if you think making mole is arduous, then just imagine how much work was required to make this enormous rosca! The finished bread was made from 6,000 kg of flour, 3,000 kg of butter, 38,000 eggs, 1,000 kg of fruit, 1,000 liters of milk, and 220 kg of sugar; its preparation took 16,000 man-hours. Given the rising levels of obesity in Mexico, it is to be hoped that the recipe used was for a “reduced calorie” rosca

Credits: Thanks to Fatimah Araneta for suggesting valuable modifications to the original article, and to Cristina Potters for emphasizing that gift-giving on Three Kings Day is still very much alive and well in much of central and southern Mexico. Cristina Potters’ blog Mexico Cooks! has a comprehensive account of the significance of the cuisine associated with Three Kings Day and Candlemas Day.

Many aspects of Mexico’s culture feature in Geo-Mexico: the geography and dynamics of modern Mexico, a handy reference guide to all aspects of Mexico’s geography. If you have enjoyed this post, please consider gifting a copy of Geo-Mexico to a friend.

 Posted by at 6:41 am  Tagged with:
Dec 222016
 

Some parts of Mexico have been working on Christmas for most of the year… For example, the manufacturing of beautiful handmade Christmas tree decorations is the main industry today in the former gold and silver mining town of Tlalpujahua in the state of Michoacán. The production of Christmas ornaments in Tlapujahua has a great series of photos by Arturo Toraya of Notimex, showing some of the steps involved.

ornaments-2

As the accompanying text explains, “Making baubles for Christmas trees is the main source of jobs in the town, which is now one of the top five producers in the world. Due to their quality, 90 percent of the total production is exported to the U.S. and Canada. There are 200 family workshops in the town with seven-hour shifts, and each worker can make up to 550 baubles per day. Each workshop decorates about 500 per day. Red, blue, green and yellow are the top selling colors in Mexico, while black, brown and grey are more popular in the U.S.”

The village of Tzintzuntzan, on the shores of Lake Pátzcuaro, also in Michoacán, is another settlement where Christmas seems to be a year-round source of inspiration. The village handicraft market is a cornucopia of straw work in every conceivable color, design and size, which make ideal Christmas decorations or gifts.

Happy Christmas from Geo-Mexico! – ¡Feliz Navidad!

Craft market in Tzintzuntzan, Michoacan

Craft market in Tzintzuntzan, Michoacan

Related posts:

Dec 172016
 

Most of Mexico is above 1000 m (about 3300 ft) in elevation; as a result most of Mexico has a more temperate climate than might be expected given its latitude.

The famous explorer Alexander von Humboldt, one of the founding fathers of physical geography and meteorology, was the first to describe the vertical differentiation of climatic and vegetation zones in Mexico. Writing in 1811, he proposed the terms tierra caliente, tierra templada, and tierra fría, still widely used by non-specialists today.

Tierra caliente (hot land) includes all areas under about 900 m (3000 ft). These areas generally have a mean annual temperature above 25°C (77°F). Their natural vegetation is usually either tropical evergreen or tropical deciduous forest. Farms produce tropical crops such as sugar-cane, cacao and bananas.

Altitude zones

Altitude zones. Copyright John Wiley & Sons Inc. 2000.

Tierra templada (temperate land) is the area between 900 and 1800 m (3000 to 6000 ft) where mean annual temperatures are usually between about 18°C and 25°C (64°F to 77°F). The natural vegetation in these zones is temperate forest, such as oak and pine-oak forest. Farms grow crops such as corn (maize), beans, squash, wheat and coffee.

Tierra fria (cold land) is over 1800 m (6000 ft) where mean annual temperatures are in the range 13°–18°C (55°–64°F). At these altitudes pine and pine-fir forests are common. Farm crops include barley and potatoes. On the highest mountain tops, above the tierra fría is tierra helada, frosty land.

Even higher, and almost permanently under snow and ice, is the tierra nevada, snow-covered land.

Dec 082016
 

Corn (maize) has been the principal food of the Tarahumara Indians since long before the Spanish arrived in Mexico. There are several precolumbian varieties that are still grown, including the ancient and delicious “blue corn”. Maize is the source of a wide variety of foodstuffs and drinks including flour (pinole), a non‑alcoholic drink called esquiate, tortillas, atole and tamales. Green corn and blue corn tortillas are made when in season, for special occasions. A version of corn beer (Spanish “tesgüino“) is also important, and is described separately below.

The Tarahumara continue to “hunt and gather” locally available foodstuffs, though these activities now supply only about 10% of their diet. Several varieties of cactus fruit are collected, edible agaves are cooked, and small river fish are caught where possible. Small animals are ruthlessly hunted. Squirrels, birds and deer, though rare today, are considered particular delicacies.

Beans, mustard green and squash also play important parts in the Tarahumara diet which is rounded out by wheat, potatoes, peaches and sweet potatoes. Those Tarahumara with access to lower elevations, such as Batopilas Canyon, also include crops typical of warmer regions such as oranges, figs and sugar‑cane. Chiles and tobacco are also cultivated.

Meat is hard to come by, and eaten only on ceremonial occasions when a goat or cow is sacrificed. It probably accounts for less than 5% of the average Tarahumara diet. Most protein comes from beans; these are usually prepared by roasting, grinding and then boiling with water, to produce a hot soup. Pork, chicken and eggs are rarely found, while sheep are kept mainly for their wool.

Squash is only eaten in season though the Indians know how to preserve it by drying. The squash flowers are eaten too, boiled with water and salt. Mustard greens (Tarahumara “maquasori“, Spanish “quelites“) are grown in the rainy season and carefully gathered and dried, for use throughout the year, providing minerals and vitamins. Quelites include the epazote plant (Chenopodium ambrosioides), described by Diana Kennedy, the world’s foremost authority on Mexican cuisine, as “the Mexican herb par excellence”.

Many families have a small number of scrubby fruit trees, usually peaches, near their house. Fruit is often picked and eaten green. Peaches are an important trading item, and may be exchanged for cigarettes or cloth. At higher elevations, apples are grown.

Given the well-documented endurance feats of Tarahumara runners, this diet clearly provides adequate nutrition! In the 1994 Denver, Colorado, “Sky Race”, Tarahumara Indian Juan Herrera (25 years old) smashed 25 minutes off the previous record, completing the 160 kilometers in 17 hours, 30 minutes, 42 seconds. He came in more than half an hour ahead of his nearest rival!

However, in many years (including 2011, 2012), and seemingly with increasing frequency, food is in extremely short supply by the time the summer growing season arrives. Fortunately for the less successful Tarahumara farmers, an age‑old tribal custom, korima is still observed. This custom requires the better‑off to share food with the less fortunate in times of need. The poor person visits successive ranchos, collecting small quantities of food to last him a week or two, then repeats this procedure as necessary. No lasting debt is incurred. The severe drought in northern Mexico over the past 24 months – see Many states in Mexico badly affected by drought – has meant that many Tarahumara have no food reserves left and have had to rely on infrequent emergency aid organized by charitable organizations, and the federal and state government.

Tesgüino (corn beer)

The average Tarahumara family expends 100 kg of corn a year to make tesgüino. This is sufficient corn to last a family of 4‑5 about a month, a significant quantity, given the regular annual food deficiencies in this region.

Tesgüino is a form of corn‑beer. It is a thick, milky, nutritious drink, supplying much needed vitamins, minerals and calories. The corn is first dampened and allowed to sprout in a dark place, then ground and boiled for about 8 hours with a catalyst to promote fermentation. The catalyst may be local grass seed (basiahuari) ground in a metate, or bark, leaves, lichens or roots, depending on the place. The liquid is then strained and left to ferment for about three days. The total preparation time is therefore about seven days. To avoid spoilage, the beverage must be drunk quickly. It’s at its best for only 12‑24 hours. This explains why it would be so wasteful to leave any beer can tesgüino undrunk at a “tesgüinada” (see below); it would be far too wasteful, even if as many as 50 gallons have been made.

Other alcoholic drinks are also made, one based on green corn (pachiki or caña) and another on maguey (meki). In earlier times, there were no alcoholics as we define the term, since tesgüino can’t be stored, but today the greater availability of commercial alcohol poses a serious problem.

Why are tesgüinadas so important?

The tesgüinada system is the social device which ties individual settlements (ranchos) together in a cooperative framework for performing all kinds of agricultural tasks. The person requiring assistance with a particular task will invite his neighbors and friends to a “tesgüinada”. He takes responsibility for providing the tesgüino, other refreshments and food. In return, the persons who attend will help plow. sow, reap or weed..

Lumholtz, recognizing from his time among the Tarahumara at the end of the last century the importance of the tesgüinada, summed up their philosophy writing that, “Rain cannot be obtained without tesgüino. Tesgüino cannot be made without corn and corn cannot grow without rain.”

The tesgüinada is necessary since many families cannot supply the labor required for both herding and cultivation at certain times of the year. In small groups like the ranchos, high mortality inevitably leaves some families unable to manage on their own. The tesgüinada is their response to the economic uncertainties facing them just as collective religious rituals help them face the unpredictability of weather, sickness and plagues. The cooperative effort moves from one rancho to another, from one tesgüinada to the next.

The tesgüinadas, which are like large, boisterous parties, provide a focus for Tarahumara social life, a chance for entertainment and to make extra-familiar friendships. Being held in a succession of different ranchos, they offer some communal resilience against the risks of becoming further isolated and marginalized. The Tarahumara attach no shame to being drunk; indeed, they positively revel in getting as drunk as humanly possible at tesgüinadas. Children are excluded until they are 14 years old or so.

Tesgüinadas do come at a cost. They increase the incidence of accidents, such as adult men falling off precipitous rock ledges that would normally pose little risk, even when running. They increase violence, which may result in serious injury or death. They also limit the amount of corn that can be held over from one year to the next. Assuming an average of 4‑6 tesgüinadas per year per family, with additional visits to tesgüinadas held in perhaps 15 other households, many Tarahumara Indians would be likely to attend more than sixty tesgüinadas a year. Even if the true figure is only 50% of this total, it still means that the Tarahumara spend as many as 100 days a year either preparing for a tesgüinada, attending one, or recovering from one.

Sources /  Bibliography:

  1. Bennett, W. and Zingg, R. (1935) The Tarahumara. Univ. of Chicago Press. Reprinted by Rio Grande Press, 1976.
  2. Kennedy, J.G. (1978) Tarahumara of the Sierra Madre; Beer, Ecology and Social Organization, AHM Publishing Corp, Arlington Heights, Illinois. Republished, as The Tarahumara of the Sierra Madre: Survivors on the Canyon’s Edge in 1996.
  3. Lumholtz, C. (1902) Unknown Mexico. 2 volumes. Scribner’s Sons, New York. Republished in both English and Spanish.
  4. Pennington, C. (1963) The Tarahumar of Mexico, their environment and material culture. Univ. of Utah Press. Reprint by Editorial Agata, Guadalajara, 1996.

Related posts:

Nov 232016
 

Happy Thanksgiving to all our American readers!

Try the following links to learn more about Mexico’s contributions to Thanksgiving. For starters, what about the idea that Thanksgiving originated in Mexico, not in the USA!

thanksgiving-cartoon

That idea may be slightly controversial, but most celebrations of Thanksgiving certainly have some close ties to Mexico since they are likely to include one or more of the following ingredients:

These items, and many other food items that originate in Mexico, have come to play an important role, not only for American Thanksgiving celebrations, but also for many of the world’s finest cuisines.

¡Buen provecho! ~ Happy Thanksgiving!

Looking for a fun way to learn more about Mexican history and culture?

Tony Burton’s latest book, Mexican Kaleidoscope: myths, mysteries and mystique explores some of the reasons why Mexico is such an extraordinarily diverse and interesting nation. The book’s 30 short chapters range from the mysteries of Mexican food, Aztec farming and Mayan pyramids to mythical cities, aerial warfare, art, music, local sayings and the true origins of Mexico’s national symbols.  – “a suitable gift for the novice flying to Mexico for vacation, while at the same time a cherished companion for the expat already comfortably at home there.” – Dr Michael Hogan, Author of Abraham Lincoln and Mexico.

 Posted by at 3:52 am  Tagged with:
Nov 142016
 

The production of (genuine) tequila is tightly regulated because tequila has denomination of origin status. This status (sometimes called appellation of origin) sets specific standards for producers in terms of how a product is grown or produced, processed and presented. Equally importantly, it defines the geographic indication, the specific places or regions where the product has to be made. Other items having denomination of origin status include champagne, asiago cheese and Melton Mowbray pork pies.

Geographic indications are “indications which identify a good as originating in the territory of a Member, or a region or locality in that territory, where a given quality, reputation or other characteristic of the good is essentially attributable to its geographic origin.” (World Trade Organization)

Mexico’s denomination of origin area for genuine tequila includes includes 180 municipalities in five states, a total area of about 11 million hectares (27 million acres).

Tequila producing areas of Jalisco and neighboring states.

Tequila producing areas of Jalisco and neighboring states. Credit: Tony Burton; all rights reserved. Click to enlarge

The main area (see map above) is the state of Jalisco (all 124 municipalities), with extensions into three neighboring states:

  • Nayarit (8 municipalities): Ahuacatlán, Amatlán de Cañas, Ixtlán del Río, Jala, Xalisco, San Pedro Lagunillas, Santa María del Oro and Tepic.
  • Guanajuato (7 municipalities): Abasolo, Cd. Manuel Doblado, Cuerámaro, Huanimaro, Pénjamo, Purísima del Rincón and Romita.
  • Michoacán (30 municipalities): Briseñas de Matamoros, Chavinda, Chilchota, Churintzio, Cotija, Ecuandureo, Jacona, Jiquilpan, Maravatío, Marcos Castellanos, Nuevo Parangaricutiro, Numarán, Pajacuarán, Peribán, La Piedad, Régules, Los Reyes, Sahuayo, Tancítaro, Tangamandapio, Tangancicuaro, Tanhuato, Tinguindín, Tocumbo, Venustiano Carranza, Villa Mar, Vista Hermosa, Yurécuaro, Zamora, and Zináparo.
Tequila growing area in Tamaulipas.

Tequila growing area in Tamaulipas. Credit: Tony Burton; all rights reserved. Click to enlarge.

About 80% of all blue agave is grown in Jalisco, and almost all tequila distilleries are located in the state.

The municipality of Maravatío in the eastern section of Michoacán is a tequila outlier, some distance away from the main producing area centered on Jalisco.

The other major outlier is a group of 11 municipalities in the northern border state of Tamaulipas (see second map) where 11 municipalities (Aldama, Altamira, Antiguo Morelos, Gómez Farías, González, Llera, Mante, Nuevo Morelos, Ocampo, Tula and Xicotencatl) are included in the denomination of origin for tequila.

The first denomination of origin for tequila was registered with the World Intellectual Property Organization in 1978. Since that time every trade agreement signed by Mexico has contained a clause to ensure that tequila’s special status is fully protected by the other signatories. Mexico has signed free trade agreements with more countries than any other country in the world.

For example, the relevant NAFTA clause states that:

“Canada and the United States shall recognize Tequila and Mezcal as distinctive products of Mexico. Accordingly, Canada and the United States shall not permit the sale of any product as Tequila or Mezcal, unless it has been manufactured in Mexico in accordance with the laws and regulations of Mexico governing the manufacture of Tequila and Mezcal.”

In 1996, Mexico succeeded in getting the World Trade Organization to recognize tequila, and also mezcal, as denomination of origin products.

The following year, Mexico signed an agreement with the European Union whereby Mexico recognized 175 European spirits, including champagne, cognac, grappa and scotch, as having denomination of origin protection, in exchange for E.U. protection for tequila and mezcal. At that time, Mexico’s Tequila Regulatory Council (CRT) estimated that some 3.5 million liters of “pseudo-tequilas” were sold annually in Europe under such names as “Blue Tarantula” in Italy and “Hot Tequila” in Finland (In search of the blue agave: Tequla’s denomination of origin).

Related posts:

Nov 072016
 

In a previous post – Mexico’s shoe (footwear) manufacturing industry: regional clustering – we looked at the concentration of the shoe-manufacturing industry in three major areas: León (Guanajuato), Guadalajara (Jalisco) and in/around Mexico City. We have also taken a look at Mexico’s international trade in shoes – Mexico’s footwear industry: imports and exports. We now turn our attention to the distribution of shoe retailers within a large Mexican city.

Shoes in Mexico

The retailing of shoes within cities often exhibits distinctive spatial patterns. Many older and larger Mexican cities tend to have all the retailers for a particular item (furniture, electronics, autoparts, etc) concentrated in a very small area. For example, dozens of retail outlets for electronics are located within a few blocks of Mexico City’s main square or zócalo. Electronics stores are in very close proximity to one other, and occupy both sides of the street for several blocks, leaving little or no room for any other retailers.

Another example of retail specialization is Corregidora street, which has several blocks dedicated to the sale of pots and pans, kitchen utensils and table settings.

Elsewhere in Mexico City’s downtown area:

… turn right and continue down Chile street to the intersection with Tacuba street. One of the most fascinating aspects of commercial life in the downtown area of Mexico City is that each area is specialized in some trade or retail activity. Such trading ghettos were also a feature in Tenochtitlán and the practice still exists today. Where you are now walking is the barrio of bridal shops. The greatest concentration of these shops is north of the Heras y Soto House…” (Candace Siegle, Walking through History, a series of walks through Mexico City’s historic center, 1989)

Returning to the subject of shoes, without which no bridal outfit is complete, shoe retailing is also often heavily concentrated in certain sections of Mexico’s larger cities. Perhaps the most extreme example is in Guadalajara, where shoe retailing is concentrated in two main zones. One of these zones is within the central business district, and is comprised of both regular storefronts and a market. The other area is several kilometers west of the center, around Galería del Calzado, a shopping plaza of more than 60 stores entirely dedicated to shoes. The Galería, located where Yaquis meets Avenida México, has a total floor space in excess of 8,600 square meters (92,500 square ft). The shops in Galería del Calzado stock every major brand and type of shoe, and eagerly compete for your pesos.

From a consumer’s perspective, this is all highly convenient and allows for easy comparison shopping. However, I have never been convinced of the advantages of such concentration from the point of view of the retail store owners, unless perhaps they get their stock from a relatively limited number of (shared) shoe distributors?

Despite the success of many Mexican shoe manufacturers, one of the fundamental weaknesses of the supply chain for footwear in Mexico (according to sector analysts) is the absence of any strong specialized marketer dedicated to shoes. Fancy a job marketing cowboy boots, anyone?

Related posts:

Chapters 21 and 22 of Geo-Mexico: the geography and dynamics of modern Mexico analyze Mexico’s 500-year transition to an urban society and the internal geography of Mexico’s cities. Chapter 23 looks at urban issues, problems and trends. Buy your copy of this invaluable reference guide today!