May 162016
 

Stacy B. Schaefer is professor emeritus of anthropology at California State University, Chico, and has worked in research and education at a number of California museums. Schaefer has a long-standing interest in Mexico, with particular interest in the Huichol Indians. She is the author of To Think With a Good Heart: Wixarika Women, Weavers, and Shamans (University of Utah Press, 2002) and the co-editor, with Peter Furst, of People of the Peyote: Huichol Indian History, Religion, and Survival (University of New Mexico, 1997).

In 2015, the University of New Mexico issued a revised reprint of To Think With a Good Heart with the new title, Huichol Women, Weavers, and Shamans. (We are pleased to say that Geo-Mexico produced a map for this new version, though a production glitch makes the numbers on the scale look like meaningless boxes!)

schafer-coverThe unique aspect of this book is that the author not only lived among the Huichol for extended periods of time over two decades, but committed herself to a long apprenticeship to become a weaver.

Schaefer’s account is a masterful interweaving of personal experiences and  ethnographic research. Her interest in weaving enabled her to become a trusted member of the community, affording her valuable insights into their lives, beliefs and customs.

The book considers the significance of weaving in relation to every aspect of Huichol life, from food gathering and farming to pregnancy, birth, shrines and goddesses. Schaeffer’s eventual success in becoming a master weaver opened yet more doors into the community, with fresh insights into local shamanism.

Schaeffer lived experiences that most of us can only hope to read about. Fortunately, her descriptions are captivating and detailed, as, for example, when she writes about her trip accompanying Huichol “family” on their pilgrimage to collect sacred peyote cactus.

As the back cover blurb states, “For centuries the Huichol (Wixárika) Indian women of Jalisco, Mexico, have been weaving textiles on backstrap looms. This West Mexican tradition has been passed down from mothers to daughters since pre-Columbian times. Weaving is a part of each woman’s identity – allowing them to express their ancient religious beliefs as well as to reflect the personal transformations they have undergone throughout their lives.”

While this is an academic work, Stacy Schaefer does an outstanding job in explaining all this in a way which is easily accessible to the general reader.

Schaefer also wrote Amada’s Blessings from the Peyote Gardens of South Texas (University of New Mexico, 2015), which tells the story (based on 13 years of fieldwork) of Amada Cardenas, a Mexican-American woman, and her pivotal role in the little-known history of the peyote trade, which began in the 1930s.

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The Mexican tradition of Three Kings Day

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Jan 062015
 

Unlike the USA and Canada, where gifts are usually exchanged on Christmas Day (25 December), the original tradition in Mexico over the Christmas season was to exchange presents on Three Kings Day (Día de los Reyes, 6 January). In the Christian calendar, 6 January marks the Feast of the Epiphany, the day when the magi arrived in Bethlehem with their gifts for the infant Jesus. In homage to this occasion, Mexican children would dutifully stuff the largest shoes (or box) they could find with straw, and leave them outside their bedroom door on the night of 5 January, in anticipation of finding new toys the following morning.

Rosca de Reyes

A typical family-sized Rosca de Reyes

Three Kings Day is still very much a family day throughout Mexico. In the late afternoon or early evening, it is traditional for the whole family to share a rosca. Roscas are ring-shaped loaves of sweet bread, sold to be eaten on special occasions. The roscas for Three Kings Day each contain a small muñeco (doll). These muñecos were originally ceramic, but are now more usually plastic. The recipient of the piece of rosca containing the muñeco has to throw a party on 2 February (Candlemas day, Día de la Candelaria) for all those present at the sharing of the rosca. It is customary to provide tamales to feed everyone gathering on Candlemas day.

Cristina Potters’ outstanding blog Mexico Cooks! includes a comprehensive account of the significance of the cuisine associated with Three Kings Day and Candlemas Day,

In the 20th century the Three Kings Day tradition in some regions of Mexico broke down in the face of the enormous consumer-oriented publicity from north of the border, which stressed Christmas (rather than Epiphany) gifts. Some especially greedy Mexican middle- and upper-class children claim that their parents and grandparents should not only preserve the old customs but also embrace the new version, and therefore hope to receive gifts on both days!